Personal Growth Sant Kabir Ke Dohe Pdf


Saturday, July 6, 2019

Six hundred years ago Kabir was born in India in AD. He lived for years and is said to have relinquished his body in. This period is also said to. Sant Kabirdas was a weaver by proffession and acted as teacher and a social reformer by the medium of his writings. Sant Kabir ke dohe are. 3 मार्च thank u for uploading this collection of the verses of one the most amazing mystics and poets Sant Kabir. I really appreciate u'r work and the.

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Dohe are not only poetry, Its all about principles of life. There are very deep saying into dohe so Meaning of respective dohe are also provided in the application. इस article में आप पढेंगे, Kabir Ke Dohe (कबीर के दोहे) sant kabir ke dohe in hindi pdf, sant kabir ke dohe in hindi with meaning, sant. Kabir Ke Dohe With Meaning - English - Download as PDF File .pdf), Text File . txt) or read online. The Brahm Nirupan of Guru Kabir and Sant Dharam Das.

Turn your thoughts to me. Ravidas: Who else can explain what this mixing means? Sant Ravidas is one of the greatest devotees and exponents of unity and equality of human beings through spirituality in medieval India.

He makes his lowly caste occupation, the specific theatre of bhakti. Though born in a low caste, his devotion made him one of the most revered saints.

He believed that the lord resides in the heart of all creatures as the Supreme. He contributed towards social revolution through spiritual and intellectual awakening of people. Sant Kabir, one of the most prominent saints of India, was a contemporary of sant Ravidas.

He vehemently opposed blind following of customs and rituals and rebuked both the Hindus and Muslims for doing so.

Through spiritual awakening, he lighted the lamp of unity in the heart of all people transcending the boundaries of caste or religion: Moko kahan dhunde re bande Main to tere pas mein Na teerath mein, Na moorat mein Na ekant niwas mein Na mandir mein, Na masjid mein Volume V, Issue V May IJELLH International journal of English language, literature in humanities ISSN Na kashi Kailas mein Na main jap mein, Na main tap mein Na main barat upass mein Na main kiriya karam mein rahta Nahi jog sanyas mein Nahi pran mein, Nahi pind mein Na brahmand akas mein Na main prakriti prawat gufa mein Nahi swasan ki swans mein Khoji hoye turat mil jaoon Ek pal ki talas mein Kahat Kabir suno bhai sadho Main to hoo viswas mein.

He believes that it is worthless to seek the God in temples or mosques, pilgrimage or idols, Kaba or Kailash, resolutions or fasts, Yoga or Sanyas, or in the breathing. He says that the God cannot be found in any natural or artificial object but a true seeker can find and feel the God only through his faith.

Through his philosophy and radical ideology, Kabir propagated his vision that lies in the unity of human existence and socio-cultural equality and discarded all the insignificant ways to worship God. He led a spiritual revolution by preaching people to do bhakti of Ram in medieval India.

He synthesized the nirguna form- less God and saguna bhakti God with attributes and also jana and bhakti. He united people through his bhakti thoughts and protected the cultural, social and spiritual heritage of India which is based on equality and harmony.

Yogini Lalleshwari is one of the most significant figures whose name is engraved in golden letters in Shaivite literature. Her songs are sung in every nook and corner of Kashmir.

Her life and bhakti thoughts became a means of social and religious equality. She propagated the concept of unity and opened the doors of Shiva-bhakti for everyone, be it a Brahman or a Chandal, a rich person or a poor, a noble person or a sinner. It was around the same time when Sant Namdev was active with Lord Vitthal in Maharashtra and Kabir was propagating the message of nirguna janadhara in the north.

Sant Vemna was another great saint who opposed the social evils, blind faith and orthodox bigotry. He believed that all creatures are manifestation of his lord and, therefore, he told people not to look down upon the lowly caste people.

He composed a lot of verses in Telugu.

Kabir Ke Dohe With Meanings – 120+ कबीर के दोहे अर्थ सहित

The simplicity of his diction, clarity of thought, profundity of message and capability to pierce the heart made people follow the path of truth and equality. Chaitnya Mahaprabhu was one of those divine souls who took the entire country into the fold of Krishna-bhakti. He was born at a time in sixteenth century when the country was passing through a difficult phase of political, religious and social anarchy, unrest and turbulence. He uprooted various hypocritical practices being followed by people in the name of religion.

He changed the lives of many people by giving them shelter of his spiritual vision. A person like Roopsanatan, who was deeply involved in worldly pleasures, discarded all those luxuries; Advait-vedanti like Prakashanand and Sarvabhaum Bhattacharya, leaving aside the Brahmananad the pleasure of being absorbed in Brahman took refuge under Chaitnya Mahaprabhu. He is considered as one of the greatest poets of Punjab. He is remembered with great love and honor both in India and Pakistan.

People belonging to various religions love him equally. An interesting anecdote is related to his spiritual treasure. It is believed that once in the month of Ramzan, he was offering prayers sitting inside a hut and some of his followers were eating carrots in front of that hut.

Do Muslims not feel hungry? They also went inside the hut and asked Bulleh Shah who he was.

Sitting with his eyes closed, he just waved his hands. They left the hut believing that he was a mad man. To get the red colour from the mehendi leaves one has to grind them into a fine paste and apply it on the hands.

When the paste dries and the hands are washed, the red colour appears. In the same way one has to grind cleanse his mind by meditation to realize God. Instead of bliss they get disappointment. One should realize that God is dwelling in evry heart. And service to humanity is service to God. Dont feel proud, dont mock at anybody. Your life is like a boat in the sea, who can say what may happen at any time.

Every mature person knows that sooner or later everyone has to leave this world. In this Iron Age you get quick results. Whatever you sow, the same will reap. We do not know what will happen in the next moment, but still we prepare for the distant future.

Death will come suddenly just as hawks pounce upon birds. The body is perishable like an unbaked clay pot, and the mind is restless. Still, man delays in worldly actions unmindful of fear, death looks at him and laughs. Without protection the grain of the farm is being eaten up by the birds.

Still, a little bit is remaining. Protect it if you can. Today you say that you will do devotion to God tomorrow, and tomorrow you will again say tomorrow. Saying tomorrow and tomorrow you lose the opportunity in this life. Speak sweetly and politely, you will make all happy. This is just like a charm, give up harsh words. Sweet words are like medicine, harsh words are like arrows. Which enter through the doors of the ears, give distress to the whole body. Speech is sweet like sugar, deeds are like poison.

Instead of merely speaking sweet we must do must do good deeds, the poison will turn into nector. Eat simple food and drink cold water. Do not look at the buttered bread of others and long for it. Keep your critic close, you get to know your faults if someone criticizes you, and you have a chance to correct them. Give your critics shelter in your courtyard and listen to the criticism without annoyance, because critic is not your enemy, he is helping you to clean the rubbish from your life without soap and water.

Give up the pride of caste and clan and do devotion to the God. Give up your faults like lust, anger, and greed.

Kabir Das Teaching

This is the basic principle of the saints. Whoever has good character is the greatest of all. He is mine of all jewels. The wealth of the three worlds is merged in good character. People are divided into various religions and thus the whole world is misguided, being impartial to the worldly groups religions , one who performs the devotion to Almighty God is the true saint.

A saint understands that all souls are the same, and that God is dwelling in every heart. The saint recognises God in all, and remains impartial to the various religions. The one word of Sat Guru gives limitless meanings. Vedas cannot fathom its depth. What can the poor Guru does if the disciple has faults? The Guru can only guide, but the disciple has to walk. Guru gives knowledge but it becomes useless, just as a broken flute does not produce music. The disciple must have.

We must thank God for giving us human life, but it is the grace of the Guru which liberates us from the cycle of birth and death. Wisdom is lost because of greed, and devotion is lost because of ego. What harm have the hair done, you shave them hundred times.

Why not shave the mind, there grow unchecked countless poisonous thoughts. One has to offer salutations and obeisance to Guru who takes the disciple on the path to God, and helps him in every way even though the disciple does not know it, just as a wasp takes a worm into its nest and another wasp emerges. The Guru imparts wisdom to him and makes the ordinary disciple as himself.

Ages have passed shaving the head, yet union with Ram is not here. Recitation of Ram Naam is futile, when mind is engaged elsewhere.

Kabir Ke Dohe With Meaning - English

Kabir, the rosary made of wooden beads explicitly proceeds to educate. If you set not your mind in a focused motion, then to what end you rotate. Kabir, this is the abode of love, Not the house of an aunt. Only that one can enter here who has relinquished all pride.

If I say one, It is not, if I say two, it will be a violation. Hope lives in a dying world, people die and die again. Perish yet hoarding wealth, spend and freedom attain.

With the ocean set ablaze, the smoke yet manifests not. Only the one who gets burnt, envisions the heat of loving thought. When you were born in this world, Everyone laughed while you cried. Did not conduct yourself in manner such that they laugh when you are gone. Like the pupil in the eyes, the Lord resides inside.

Ignorant do not know this fact, they search Him outside. What the doctor can do, what remedy to impart? Inexpressible is the story of Love, It cannot be revealed by words. Like the dumb eating sweet-meat, only smiles, the sweetness he cannot tell.

Alive one sees, alive one knows, thus crave for salvation when full of life. Alive you did not cut the noose of binding actions, hoping liberation with death. Arise from stagnation O Kabir, divert yourself of the rubbish deeds. Be focused and illumine the path on which you were meant to tread. Guru the washerman disciple is the cloth, God himself is the soap. Wash the mind on foundation firm, to realize the glow of Truth. Like seed contains the oil, fire in flint stone.

Your temple seats the Divine, realize if you can. Words are indeed priceless, if one knows what to say. Says Kabir, weigh inside all that you wish to convey. Says kabir, do not go there, where people are not frank. Like the pomegranate bud, colourful but inside dark. You gain in power by becoming humble. Little ants move with sugar in mouth, mighty elephants in dust bath foul.

The best is not to beg at all, middling who collects his needs. Says Kabir, the worst is he who demands and tight sits. Noble man is like the shield, comes forward in distress. Remains quite far behind in peace and happiness. Let me do such deeds that when I will die, I will laugh and others cry in distress. O dear soul!

Your good days are passed away when you had energy and time to do love and devotion to God. A verbal abuse is one, but responding to it will make many; Kabir says: Why should Kabir be afraid for, god is above all? Who pricks you with nail, you prick him with flower. You will get back flower for flower, he a trident for nail, be sure. Do not oppress the poor and weak, think not they are helpless. Remember, the breath of the lifeless blower can burn steel to ashes. Says Kabir, I have made my mind pure like holy Ganges water.

O Kabir! Why do you feel down? For their conduct they only shall pay. Begging is like dying, Let no one Beg. In anguish everyone prays to Him, in joy does none? To one who prays in happiness, how can sorrow come.

In vain is the eminence, just like a date tree. No shade for travelers, fruit is hard to reach. Slowly slowly O mind, everything in own pace happens. Gardner may water a hundred buckets, fruit arrives only in its season. Give so much O God, suffice to envelop my clan. I should not suffer cravings, nor does the visitor go unfed. Even if the whole earth is transformed into paper with all the big trees made into pens and if the entire water in the seven oceans are transformed into writing ink, even then the glories of the Guru cannot be written.

So much is the greatness of the Guru.


Departing with a crown of material wealth, none has crossed the gate. Crow does not steal anything, koyal cuckoo does not make a gift. For its sweet songs cuckoo wins love of all. A day will come when you will be separated from everything. Whether you are a king, landlord or pauper, why are you not awakening?

Who has come will go, wheather he is a king or fakir pauper. One goes sitting on a throne and another goes tied in chains. Human birth is difficult to obtain, you will not get it again and again. Just as a ripened fallen fruit, does not reattach to the branch. Without the Guru no one obtains spiritual knowledge or achieves salvation.

Without the Guru no one can see Truth or have his doubts removed. All the darkness illusions dissolved, When I saw the light illumination within. Looking at the grinding stones, Kabir laments.Jo karega so bharega, tum kyon hot udas. Thank a lot for bringing them on this web portal.

He showed the way of free Bhakti to the people instead of worshiping stone.

The one who is confined in limitations is human, the one who roams into unlimited, is a Sadhu. Knowledge means equanimity. Kabir cries because rarely, if ever, does one see the oneness, the divinity, behind the duality.

With the ocean set ablaze, the smoke yet manifests not.

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