PERSONALITY DEVELOPMENT BY SWAMI VIVEKANANDA PDF
velopment is necessary for success in any field. In the writings, talks, and lectures of. Swami Vivekananda, constructive ideas relating to personality development. Personality Development by Swami Vivekananda - Download as PDF File .pdf), Text File .txt) or read online. personality development by swami vivekananda. Our personal development is more important that all other types of development economic educational rural etc. Most of the people don't consciously develop their personality as they are not aware of it. Our . Swami Vivekananda is such a .
|Language:||English, Spanish, Dutch|
|ePub File Size:||21.36 MB|
|PDF File Size:||19.56 MB|
|Distribution:||Free* [*Regsitration Required]|
Personality Development book. Read 6 reviews from the world's largest community for readers. Personality Development [Swami Vivekananda] on myavr.info *FREE* shipping on qualifying offers. This excellent compilation from the Complete Works of. This article throws light upon the top five dimensions of personality development by Swami Vivekananda. The dimensions are: 1. Physical self 2. Energy self 3.
Niyama 5. Parthara 8. Samadhi 3.
Asana 6. Dharana According to Maharshi Patanjali describes eight fold path of yoga in yoga darshan 1.
Yama: - Everyone should follow some basic characters for better living. In this every sadhak should follow 5 principle and these are commonly known as yama. Niyama: - To observe Niyama is normally what to do guidelines is an individual life is Niyama. Those who observe Niyama they always found satisfied in their life and they are more alert, skillful and balanced for taking right decision.
Regular yoga abhas creates good health. Patanjali Yogdharshan says observe cleanliness, contentment, austerity, self realization and worship of god.
Search library for Ebooks
Let us understand them one by one. One should observe it regularly for removing all ills for better and happy life. This helps for purifying the mind and the anger and hate and develops friendship. Do not expect and thing from any one and do your duty honestly.
Tap improve our inner self to tolerate physical and psychological discomforts is also tap. This is to be done without any expectations. To follow and observe fasting, varta, vaikalya etc comes under tap savdhya. This can be developed through regular reading, thinking of our spiritual books, literature on saints their auto biographies etc. It is therefore advised to read granthas and holy books. Asana: - Patanjali yoga darshan 2.
There are 84 lakhs asana but nobody knows 84 lakh asana. Now the number has settled to 84 only. The asana can be classified based on its objectives. This is based on three important things 1. Continuous flow of protective 2. Proper functioning of vein 4.
Pranayama: - Prana is the life force or energy that exists everywhere and flows through each of us through the breath. Pranayama is the control of breath. The basic movements of pranayama are inhalation, retention of breath, and exhalation. Pratyahara: - Pratyahara is withdrawal of the senses. Pratyahara occurs during meditation, breathing exercises, or the practice of yoga postures — any time when you are directing your attention inward.
Faith in god came next only to faith in oneself. The lesser we identify with the lower mind. Blissful dimension experienced as bliss during deep sleep. Think positive thoughts: But this struggle is the greatest of all struggles in that it makes us civilized in the real sense of the term by manifesting our divinity and thereby our hidden perfection. If one believes that ones real nature is the spirit-not the body or the mind.
Man is the maker of his own destiny. Swamiji held selfless service as a paramount means to character development. He appreciated committing mistakes and learning from them rather than leading an inert existence like a wall.
Attitude towards failures and Mistakes: Swamiji advocated uploading the ideal once again even if a person failed a thousand times. Power will come.
See what is happening around us. The world is one of influence. Swamiji It is personality that matters Personality development by Swami Vivekananda It is personality that matters What we want is to see the man who is harmoniously developed…great in heart. And [we want] the man who not only can feel but can find the meaning of things.
Beyond that. Such a combination of head. Part of our energy is used up in the preservation of our own bodies. Another man comes. In failure.
In our families there are the heads. The moment I am unsuccessful. Each person tries to hold himself faultless and lay the blame upon somebody or something else. What you call the personal magnetism of the man-that is what goes out and impresses you. This is going on all around us. So it is evident that words alone cannot always produce an impression.
We complain of others in our failures.
When heads of families fail. I say. Now to take a concrete example. A man comes. Many of you seen that. They you will find that the difference is owing to the man-his presence. It is the real man.
The ideal of all education. Laws of personality development Personality development by Swamy Vivekananda Laws of personality development The science of yoga claims that it has discovered the laws which develop this personality. Actions must come when the man is there. What use in polishing up the outside when there is no inside? The end and aim of all training is to make the man grow.
This has a universal. This is one of the great practical things. Our actions are but effects. The personality of a man is two-thirds. The man who influences. The finest is what we call spirit. These tiny nerves bring the power from something still finer.
Which are behind the physical laws. Whatever is. There are laws. In the life of a householder. We also know that the greatest power is lodged in the fine. And just as it is here in microcosm. That is to say. The universe of ours is exactly like that. We see a man take up a huge weight.
Personality Development by Swami Vivekananda
But it is the thin thread like things. Let us say. And all over his body we see signs of exertion. So it is the fine that is really the seat of power.
But all the power is really in the fine. We constantly complain that we have no control over our actions. And all kinds are the same. Of course. When a gross thing moves. But how can we have it? If we can get control over the fine moments.
He who knows one lump of clay has known all the clay in the universe. If we can get hold of thought at the root. We do not see any movement in the fine. That is why purity and morality have been always the object of religion. He who knows and controls his own mind knows the secret of every mind and has power over every mind. But if by any science. If there is a method by which we can analyse. There is a little bubble coming from bottom of a lake. Sthula Sharira. These and the viral forces form a compound which is called the fine body.
They are so fine that they cannot be resisted by anything. The gross body we see is composed of gross material.
Personality Development by Swami Vivekananda
But the internal organs. These forces are composed of very fine elements. A good deal of our physical evil we can get rid of. He is the real man. But it is the thin thread like things, the nerves, which bring power to the muscles; the moment one of these threads is cut off from reaching the muscles, they are not able to work at all.
These tiny nerves bring the power from something still finer, and that again in its turn brings it from something finer still - thought, and so on. So it is the fine that is really the seat of power. Of course, we can the movements in the gross; but when fine movements take place, we cannot see them. When a gross thing moves, we catch it, and thus, we naturally identify movement with things which are gross.
But all the power is really in the fine.
We do not see any movement in the fine, perhaps, bcoz the movement is so intense that we cannot perceive it. But if by any science, any investigation, we are helped to get hold of these finer forces which are the cause of the ex-pression, the ex-pression itself will be under control.
There is a little bubble coming from bottom of a lake; we don not see it coming all the time, we see it only when it bursts on the surface; so, we can perceive thoughts only after they develop a great deal, or after they become actions.
We constantly complain that we have no control over our actions, over our thoughts. But how can we have it? If we can get control over the fine moments, If we can get hold of thought at the root, before it has become thought, before if become action, then it would be possible for us to control the whole.
If there is a method by which we can analyse, investigate, understand, and finally grapple with those finer powers, the finer causes, then alone is it possible to have control over ourselves, and the man who has control over his own mind assuredly will have control over every other mind. That is why purity and morality have been always the object of religion; a pure, moral man has control of himself. And all kinds are the same, different parts of one mind.
He who knows one lump of clay has known all the clay in the universe. He who knows and controls his own mind knows the secret of every mind and has power over every mind. A good deal of our physical evil we can get rid of, if we have control over the fine parts; a good many worries we can throw off, if we have control over the fine movements; a good many failures can be averted, if we have control over these fine powers.
These and the viral forces form a compound which is called the fine body, the Sukshma Sharira. These forces are composed of very fine elements, so fine that no amount of injury to this can destroy them; they survive all the shocks given to this body. The gross body we see is composed of gross material, and as such it is always being renewed and changing continuously.
But the internal organs, the mind, the intellect, and the egoism are composed of the finest material, so fine that they will endure for aeons and aeons. They are so fine that they cannot be resisted by anything; they can get through any obstruction.
RAMAKRISHNA MATH SPOKEN ENGLISH BOOKS PDF
The gross body is non-intelligent, so is the fine, being composed fine matter. Although one part is called the mind, another the intellect, and third the egoism, yet we see at a glance that no one of them can be knower. None of them can be the perceiver, the witness, the one for whom action is made, and who is the seer of the action.
All these movements in the mind, or the faculty of intellection, or egoism, must be for some one else. These being composed of fine matter cannot be self-effulgent. Their luminosity cannot be themselves. This manifestation of the table, for instance, cannot be due to any material thing.
Therefore there must be some one behind them all, who is the real manifester, the real seer, the real enjoyer and He in Sanskrit is called the Atman, the Soul of man, the real Self of man.But it is the thin thread like things, the nerves, which bring power to the muscles; the moment one of these threads is cut off from reaching the muscles, they are not able to work at all.
O lions. I say. Everett in his introduction writes, "Vivekananda has created a high degree of interest in himself and his work. In our families there are the heads; some of them are successful, others are not. Swetha rated it it was amazing Jun 21, But the internal organs, the mind, the intellect, and the egoism are composed of the finest material, so fine that they will endure for aeons and aeons.
These and the viral forces form a compound which is called the fine body, the Sukshma Sharira. Enterprising Personality 3. Important activity of the mind that concerns personality development is our emotions.