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But Wingina was the king and he said you wear nice clothes. They asked where copper and pearls were and Menatonon, king of the Choanokes, gave Lane a rope of black pearls and info on the land and offered guides.
Lane kidnapped the king's favorite son, handcuffed him, and then put irons on his legs when he tried to fun because he didn't know if he could trust the king.
It was really morbid the way she wrote that the men were very hungry.
One day they ate the two dogs' porridge and the next day they ate the dogs. I hated that. Wingina's people moved and Menatonon's son told them that the king had a meeting and said they could starve the English out or kill them. Lane didn't want his brains knocked out so he attacked the Indians, telling his men to leave their white shirttails out and not shoot them.
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Wingina was killed. Sir Francis Drake was England's most daring seaman, made famous for his attacks on Spanish ships. Sir Walter Raleigh was rumored to have started writing love poems to the queen's lady in waiting. Since the last trip failed, he wanted to set up a permanent colony with families settling on the land. He wanted to settle at Chesapeake Bay and call it the Cittie of Raleigh. He appointed John White as governor. Raleigh offered acres to anyone who wanted to settle. John knew this promise couldn't be kept while Indians were there.
And no one could possible cultivate that much land without oxen, horses, plows, and luck. Simon Fernandez, a Portuguese navigator, came but he thwarted the efforts and didn't get the supplies he promised. They reached Roanoke and he told a man to tell them this was as far as they went. I liked the illustration of a typical a Indian village. A river, for field guard hut, homes, solemn feast area, ripe corn, sunflowers, pumpkins, young corn, tobacco, prayer area, feasting area, celebration area, and a tomb for kings and princes.
It showed the girls with the posts, and men dancing around, which I've seen firsthand at Roanoke Island.
On an earlier trip the hotheaded Grenville had left 15 men while he sailed back to England.
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One's bones were found and them a member of this party had been found to be shot 16 times and his head beaten to bits she's a bit bloodthirsty.
Manteo told them 11 of the men had escaped. John told them to gather the leaders of the towns who had shot the man, but they didn't. He wanted to teach them a lesson so they attacked the Indians at night, but in the morning learned they had been fighting Manteo's friendly tribe by mistake.
They made Manteo Lord of Roanoke. They didn't have any supplies and no one wanted to go so they volunteered John.
He finally agreed, but asked them to carve the name of the place they were going on a tree or post. And if they were in danger they would draw a cross over the message. John ended up in Ireland after bad weather and accidents on the ship. The Irish told them they wouldn't be going back to sea. England was at war with Spain and Queen Elizabeth was keeping her ships close to home. John didn't get to come back until 3 years later in They saw smoke and thought it was a signal.
Captain Cocke had the trumpets play and the men called out friendly. No one came so they sang English songs, of the sea, hymns and love songs. There were no and amens at the end of the hymns and no singing along.
They found Roanoke deserted and the houses gone. John figured they were safe because this was Manteo's home and there was no cross above it. But a storm came before they could set sail there and they were blown north. They went to England and the story around the country was told that the colony was lost. It was a powerful line that she wrote: "It is still hard for Americans to look at the country's history and see that hole right at the very beginning.
And after more than four hundred years that hole is still there In England had won the war but failed to establish the first English colony. He was interested in the colonies and Jamestown, the first colony, was established in He couldn't stand smoking though, hated the Indian tobacco and pipes people brought back. He was funny that he would make a face and say "Phew, phew.
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He ordered the Jamestown colonists to look for the lost ones. John Smith was the most adventurous colonist and picked up the most clues. The Powhatan chief told him that his men had massacred them. He didn't report this, except maybe only to the king. It wasn't until 10 years later that it was widely known. John sent men on expeditions into the interior. Indians told them there were 2 men, 4 boys, and a maid working as slaves in a copper mine.
But they didn't see them because they weren't allowed. Someone reported seeing a yellow-haired boy but he ran away. There was a tribe of bearded Indians reported, and Indians didn't have beards.
Before James died he claimed that Raleigh had plotted against him, had him sent to the Tower of London and eventually beheaded. I was shocked and couldn't believe the man I heard about in the Lost Colony play, the one who has streets named after him, met that kind of end. John White gave up on the colonists and gave them up to God's mercy. The most believable story was Powhatan's story about murdering them, but the English didn't believe it because they'd never heard of it before and John hadn't written about it.
It was generally accepted that they divided into two parties, some went I to the interior and others went to Croatan. They believed at least some were still alive. Many from Jamestown saw cross carved into trees, indicating a Christian presence. They thought they could stand for the missing colonists Morris Allen and Nicolas Johnson. But Fritz said it's not a convincing clue because these could be initials from people before of after the lost colonists. The NC colony wanted to know more so in they had John Lawson survey.
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He met the Croatan Indians at Cape Hatteras and they said they had ancestors who dressed like him and could make books speak, meaning reading. That's a cool line. There was no info on when they got there, or how long they stayed, but John saw a number who had gray eyes. I hated the jump the story made.
It wasn't until that it picked back up.
He took it to a college in Atlanta who offered to pay. I had heard about the stones on a show on the history channel, about how someone had claimed to have found a stone but it turned out to be fake and everyone started bringing in stones they had faked just for the money being offered. I felt bad that the professors bought up a hill where rocks with Eleanor's name were found but found nothing.
There were 48 stones turned in and they said all the colonists but 7 were murdered. And she married a chief and had a daughter, and begged her dad to take her daughter to England before she died. The professors found that the grocer was friends with two of the other stone finders and were suspicious.
An Elizabethan scholar debunked them because the writing wasn't Gothic script, which they would have written in if they wrote at all. It was Roman script which only a highly educated person would have known.
Indians in Robeson County claim to be descended from the lost colonists.
Because if they divided into two groups, then must have assimilated with Indians. Some settled on the Lumbee River and called themselves Lumbees. They argued with the US gov for years before being recognized as Indians, but not a separate tribe because they don't have their own language or rituals. They said 41 of the 95 surnames of the colonists were in use by them.
Spelling was diff back then that the names might vary. Raleigh could be spelled in over 70 ways. I liked the borders on the sides of both pages with all of the diff spellings of Raleigh to show us examples, bcuz I had wondered.
It's incredible. Many historians dismiss the claims and think Lumbees are a mixture of Sioux, Tuscarora, and maybe Cherokee, and white and black.
One said there is white man's blood in their veins as well as Indian. In an anthropologist claimed to have solved it. She pointed to Simon Fernandez. She didn't believe he abandoned the colonists out of meanness like John White claimed, but that someone was directing him.
She went through the state papers of the leading men under the queen and came to the Secretary of State, Sir Francis Walsingham. He had a record of manipulating events and employing spies. He had secretly arranged for the downfall of Mary Queen of Scots until she was tried in an illegal court and beheaded. He was in massive debt because he had spies on his private payroll.
The queen didn't help him. He expected to receive an estate of someone who was caught in an assassination plot of her, but she gave it to Raleigh instead. Raleigh had a 7 year patent on land in America, but if it failed the patent would expire and then it could be his.
There is no proof of any of this. It felt like she was grasping at straws and I couldn't really follow and understand her theory.
It is for these reasons that we must investigate especially the dark, hitherto repressed aspects of empathy in order to achieve a better society. After Cultures of Empathy, his successful first book on empathy, a topic that has been neglected in ethical discourse, Fritz Breithaupt now presents another study on this most important philosophical subject. Kultur der Ausrede. A Theory of Narrative The latest book, Kultur der Ausrede [Culture of Excuse], Suhrkamp Verlag, March , proposes a theory of narrative that places narrative in structural proximity to excuse making.
The making of excuses, it is proposed, may have been the evolutionary origin of narrating: to get off the hook and avoid punishment. Chapters of the book present aspects of this narrative theory, examine how early legal history and narrative may be intertwined, and provides a chapter on the relationship of literature and narrative.
The book provides some starting ideas for the new proposed book, a book that nevertheless takes a different starting point with its "experimental humanities" approach. Some English language articles preceded the book, including an article for Poetics Today. Suhrkamp Verlag selected the book for the Book of the Month award. Most theories of empathy assume that the primary scene of empathy involves two people: one who has empathy with another.
The book's hypothesis, however, is that human empathy derives from a scene of three individuals: One individual observes a conflict between two others and takes a side. Empathy is now possible, partly to justify one's choice.
The book has been intensively reviewed by academic journals in the humanities and in psychology, and also the German print media. Die ZEIT lauds "the combination of scientific precision and highest clarity. The review does not fail to note that some of the arguments are "speculative," compared to the work of an empirical scientist, but takes it seriously as a humanities response. The work is ongoing, see, for example, recent texts for Emotion Review.
Fritz' assumption is that certain concepts, such as "the self," only exist by exerting pressure on people to conform and to prove these concepts.
The self, he suggests, became at some point in the eighteenth century such an ego-compulsion, a compulsion to prove the self. In particular, the book examines the connection between the concepts of money and the self from the mid eighteenth century to the present. It is during this period that concepts of both money and self are propelled into the center of many discourses and practices, and it is the assumption of his study that their rapid development can best be understood if they are seen in light of each other.
In short, the hypothesis is that both concepts help each other surpass their particular limitations: "money" enables the self to justify itself both formally and materially, and "the self" provides a site and the structure for accumulation. The book is organized by moments of crisis within the concepts of self and money. In fact, evidence for the hypothesis of a co-history can be adduced from the fact that these crises and re-articulations occur simultaneously and in a related manner in the years around the s, , , , , , , and The book attempts to determine the political dimensions of Goethe's varying theories of perception in both his literary and scientific writings.
Goethe is perhaps the first author who considered "viewing" to be a culturally coded act. While most readers consider ed Goethe's changing theories of perception simply as inconsistent, the hypothesis is that his constant revisions are part of his program to prevent the totalization of one single theory of perception and the reduction of possible realities to the one reality.He met the Croatan Indians at Cape Hatteras and they said they had ancestors who dressed like him and could make books speak, meaning reading.
Ralph Lane was his second in command and since they were told to smite hostile Indians, he gave the men the order to smite them hip and thigh. Bar Code Decorative They reached Roanoke and he told a man to tell them this was as far as they went.