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Tuesday, May 28, 2019


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As of 5 May , the figure stood at 34, But activists acknowledge that the List is neither definitive nor comprehensive. The real number is likely to be far higher, as many thousands of people will have died without trace during sea and land journeys over the years.

Why is the Guardian involved? With work on the Windrush scandal and the award-winning New Arrivals series, the Guardian has demonstrated its commitment to exposing the social injustice faced by refugees and migrants.

On Wednesday June 20, the Guardian becomes the first English-language daily to publish the List in full. It is also available as a PDF download on our website.

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Thank you for your feedback. The List is not an artwork in itself — the art lies in its dissemination.

The most recent version of the List was finished on 5 May The rioters are generally 12 to 25 years old, and roughly half of those arrested are under The adults keep away from the demonstrations: in fact, they are the first victims it is their cars, after all, that are burning and they want security and social services to be restored.

Yet older residents also resent what they see as the unnecessary brutality of the police toward the rioters, the merry-go-round of officials making promises that they know will be quickly forgotten, and the demonization of their communities by the news media. The different gangs, often involved in petty delinquency, have typically been reluctant to stroll outside their territories and have vigilantly kept strangers away, be they rival gangs, police officers, firefighters or journalists.

Now, these gangs are for the most part burning their own neighborhoods and seem little interested in extending the rampage to more fashionable areas. They express simmering anger fueled by unemployment and racism.

Constructing High-stakes Surgical Decisions: It's Better to Die Trying.

The lesson, then, is that while these riots originate in areas largely populated by immigrants of Islamic heritage, they have little to do with the wrath of a Muslim community. Even within the violent areas, one's local identity sense of belonging to a particular neighborhood prevails over larger ethnic and religious affiliation. Most of the rioters are from the second generation of immigrants, they have French citizenship, and they see themselves more as part of a modern Western urban subculture than of any Arab or African heritage.

Just look at the newspaper photographs: the young men wear the same hooded sweatshirts, listen to similar music and use slang in the same way as their counterparts in Los Angeles or Washington. It is no accident that in French-dubbed versions of Hollywood films, African-American characters usually speak with the accent heard in the Paris banlieues.

Nobody should be surprised that efforts by the government to find "community leaders" have had little success. There are no leaders in these areas for a very simple reason: there is no community in the neighborhoods.

Traditional parental control has disappeared and many Muslim families are headed by a single parent. Elders, imams and social workers have lost control.

Paradoxically, the youths themselves are often the providers of local social rules, based on aggressive manhood, control of the streets, defense of a territory. Americans and critics of America in Europe may see in these riots echoes of the black separatism that fueled the violence in Harlem and Watts in the 's.

But the French youths are not fighting to be recognized as a minority group, either ethnic or religious; they want to be accepted as full citizens.An absolutely gripping thriller with heart-pounding suspense English Edition.

She'll show up with six family members who are just all, you know, this cancer has got to be treated, when the woman has got a life expectancy probably less than two years. The different gangs, often involved in petty delinquency, have typically been reluctant to stroll outside their territories and have vigilantly kept strangers away, be they rival gangs, police officers, firefighters or journalists.

But the French youths are not fighting to be recognized as a minority group, either ethnic or religious; they want to be accepted as full citizens. Future efforts to improve decision making will need to focus on helping patients move from intuitive-emotional decision making and embrace effortful and more analytic decision making.

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