AL QURAN DAN LATIN PDF
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In other words, only by carefully analyzing all the symptoms can one arrive at an accurate diagnosis.
The Quran and Modern Science
I must admit that it was certainly not faith in Islam that first guided my steps, but simply a desire to search for the truth. This is how I see it today.
This process lasted for roughly twenty-three years during which many unofficial copies were made. Here we must note a highly important point.
The memorized text was of paramount importance at a time when not everyone could read and write, but everybody could memorize. Who created man from a clinging entity. Your Lord is the most Noble, Who taught by the pen. Who taught man what he did not know. All unofficial copies existing at that time were destroyed and all future copies were made from the official seven copies. Professor Jacques Berque has told me of the great importance he attaches to it in comparison with the long gap separating the writing down of the Judeo-Christian revelation from the facts and events which it relates.
I shall also mention another fact of great importance. In some cases, these statements were totally incomprehensible. The slightest alteration to the text would have automatically destroyed the remarkable coherence which is characteristic to them.
Change in any text would have prevented us from establishing their total conformity with modern knowledge. It spanned two periods of almost equal length on either side of the Hijrah. In view of this, it was natural for reflections having a scientific aspect to be scattered throughout the Book. In a study, such as the one we have made, we had to regroup the verses according to subject matter, collecting them chapter by chapter. How should they be classified? It would seem to me, that the first subject to deal with is Creation.
Here it is possible to compare the verses referring to this topic with the general ideas prevalent today on the formation of the Universe. This has been done in the cases of Creation, the Flood and the Exodus. The reason that these topics were chosen is that knowledge acquired today can be used in the interpretation of the texts. This idea contradicts the parallels which are often wrongly drawn by Western authors to emphasize the resemblance between the two texts.
To stress only the similarities, while silently ignoring the obvious dissimilarities, is to distort reality. There is, perhaps, a reason for this. As well as descriptions of the elements which, although at first were fused together ratq , they subsequently became separated fatq.
In contrast, the successive phases of creation mentioned in the Biblical text are totally unacceptable. For example, in Genesis the creation of the earth on the 3rd day is placed before that of the heavens on the 4th day.
It is a well known fact that our planet came from its own star, the sun. Such a claim would mean that, of his own accord, he corrected the Biblical text to arrive at the correct concept concerning the formation of the Universe. Yet the correct concept was reached by scientists many centuries after his death. But, this is a mistaken idea resulting from an ignorance of history. The material on this subject is so vast that I can only provide a brief outline of it here.
The Sun and Moon. It was much later discovered that stars are heavenly bodies producing their own light like the sun. Galaxies are balanced by the position of stars and planets in well-defined orbits, as well as the interplay of gravitational forces produced by their masses and the speed of their movements.
The Quran and Modern Science
Each one is traveling in an orbit with its own motion. They are well known for the moon, but less widely known for the sun. It is not until man landed on the moon and observed the earth spinning on its axis, that the dark half of the globe appeared to wind itself around the light and the light half appeared to wind itself around the dark.
Modern astronomy confirms that the solar system is indeed moving in space at a rate of 12 miles per second towards a point situated in the constellation of Hercules alpha lyrae whose exact location has been precisely calculated. Astronomers have even give it a name, the solar apex. The regular movement of the galactic light towards the red section of the spectrum is explained by the distancing of one galaxy from another. Thus, the size of the universe appears to be progressively increasing.
You will not penetrate them except with authority.
They deal, not only with the physical phenomena observed here on earth, but also with details concerning the living organisms that inhabit it. At this point, we must ask ourselves the following question: How could an uneducated man in the middle of the desert accurately tackle so many and such varied subjects at a time when mythology and superstition reigned supreme? This work of Muhammad Hamidullah continues to be reprinted and published in Paris and Lebanon as it is regarded as the most linguistically accurate of all translation although critics may complain there is some loss of the spirit of the Arabic original.
Spanish[ edit ] There are four complete translations of the Qur'an in modern Spanish that are commonly available.
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Main article: English translations of the Quran The earliest known translation of the Qur'an in any European language was the Latin works by Robert of Ketton at the behest of the Abbot of Cluny in c.
This translation remained the only one until when the first English language translation was done by Alexander Ross, chaplain to King Charles I, who translated from a French work L'Alcoran de Mahomet by du Ryer. In , George Sale produced the first translation of the Qur'an direct from Arabic into English but reflecting his missionary stance. Since then, there have been English translations by the clergyman John Medows Rodwell in , and Edward Henry Palmer in , both showing in their works a number of mistakes of mistranslation and misinterpretation, which brings into question their primary aim.
The Qur'an by Dr. He was the first Muslim to present a translation of the Qur'an into English along with the original Arabic text. Among the contemporary Muslim scholars Dr.
Mirza Abul Fazl was a pioneer who took interest in the study of the chronological order of the Qur'an and drew the attention of Muslim scholars to its importance. With the increasing population of English-speaking Muslims around the start of the 20th century, three Muslim translations of the Qur'an into English made their first appearance. The first was Muhammad Ali 's translation, which is composed from an Ahmadiyya perspective, with some small parts being rejected as unorthodox interpretation by vast majority of Muslims.
This was followed in by the English convert to Islam Marmaduke Pickthall 's translation, which is literal and therefore regarded as the most accurate. This translation has gone through over 30 printings by several different publishing houses, and is one of the most popular amongst English-speaking Muslims, alongside the Pickthall and Saudi-sponsored Hilali-Khan translations.
Dawood 's unorthodox translation in were to be the only major works to appear in the post-war period. Arberry's The Koran Interpreted remains the scholarly standard for English translations, and is widely used by academics.
It is in simple, easy-to-understand modern-day English. Explanations are given in brackets to avoid ambiguity, provide better understanding and references to similar verses elsewhere.
Syed Abdul Latif's translation published in , regarded highly by some he was a professor of English at Osmania University , Hyderabad , was nevertheless short-lived due to criticism of his foregoing accuracy for the price of fluency. Hashim Amir Ali. He translated the Qur'an into English and arranged it according to chronological order.
Hashim Amir-Ali c. In he came under the influence of Dr.
Mirza Abul Fazl Allahabadi, and took a deep interest in the study of the Qur'an and was aware of the significance of the chronological order of the passages contained in it. Fazlur Rahman Malik of the University of Chicago writes, "It brings out the original rhythms of the Qur'anic language and the cadences. It also departs from traditional translations in that it gives more refined and differentiated shades of important concepts". According to Francis Edward Peters of New York University, "Ahmed Ali's work is clear, direct, and elegant — a combination of stylistic virtues almost never found in translations of the Qur'an.
Zaalikal — kitaabu laa rayba fiih. Hudal — lil — Muttaqiin; 3. Wallahu muhitum — bil kaafiriin.
Fa -'ammallaziina 'aamanuu faya' - lamuuna 'annahul - Haqqu mir - Rabbihim; wa 'ammal - laziina kafaruu fayaquuluuna maa zaaa 'araa - dallaahu bihaa - za masalaa? Yudillu bihii kasiiranw-wa yahdii bihii kasiiraa: wa maa yu-zillu bihiii 'illal - Faasi - qiin; Summa tawal — laytum — mim — ba' — di zaalik: Falaw — laa fad — lul — laahi'alaykum wa rahmatuhuu la — kuntum — minal — khaasi — riin.
Faqul- nadribuuhu bi — ba' — di — haa. Fa - fariiqan kazzabtum wa fariqan taqtuluun? Wa lil — kaafi — riinaa Azaabum — muhiin.
Wallaahu Basiirum — bimaa ya' — maluun.. Wa maa lakum min duu — nillaahi minw — waliyyinw — walaa nasiir. Kazaa — lika Qaalal — laziina laa ya' la — muna mislah qawlihim. Fal — laahu Yahkumu baynahum Yawmal Qiyaamati fi — maa fii kaanuu fiihi yakkhtalifuun.
Wa qaalutta — Khazaallaahu waladanSubhaanah! Kazaalika qaalal — laziinamin — qablihim — misla qawlihim. Tash — aabahat quluubuhum. Qala wa min zurriyyatii!It does not include the theories which, for a time, help to explain a phenomenon or a series of phenomena, only to be abandoned later on in favor of other explanations. At that time, when science had benefited greatly from the invention of the microscope, people were still arguing about the respective roles of the egg and spermatozoon.
It has also been discovered that the stability of mountains is linked to the phenomenon of folding. Astronomers have even give it a name, the solar apex. And this is what we have seen in verse , where the Quranic reading appears to be influenced by either the Samaritan Pentateuch or the Syriac Peshitta. Lembaga dan museum museum ini mengumpulkan koleksi manuskrip Quran kuno yang terkenal secara internasional dari berbagai penjuru dunia Islam, mulai dari China di Timur dan Spanyol di Barat , yang merupakan perkembangan tradisi kaligrafi dari abad Hijriyah pertama M Dan Zaman Keemasan Islam , sampai hari ini.
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